Post by Dietmar on Aug 4, 2010 5:17:19 GMT -5
Oklahoma University Press is announcing some new interesting books for this year, here are some of them:
War Party in Blue
Pawnee Scouts in the U.S. Army
By: Mark van de Logt
A history of the Pawnee Scouts, from their perspective
Between 1864 and 1877, during the height of the Plains Indian wars, Pawnee Indian scouts rendered invaluable service to the United States Army. They led missions deep into contested territory, tracked resisting bands, spearheaded attacks against enemy camps, and on more than one occasion saved American troops from disaster on the field of battle. In War Party in Blue, Mark van de Logt tells the story of the Pawnee scouts from their perspective, detailing the battles in which they served and recounting hitherto neglected episodes.
Employing military records, archival sources, and contemporary interviews with current Pawnee tribal members—some of them descendants of the scouts—Van de Logt presents the Pawnee scouts as central players in some of the army's most notable campaigns. He argues that military service allowed the Pawnees to fight their tribal enemies with weapons furnished by the United States as well as to resist pressures from the federal government to assimilate them into white society.
According to the author, it was the tribe's martial traditions, deeply embedded in their culture, that made them successful and allowed them to retain these time-honored traditions. The Pawnee style of warfare, based on stealth and surprise, was so effective that the scouts' commanding officers did little to discourage their methods. Although the scouts proudly wore the blue uniform of the U.S. Cavalry, they never ceased to be Pawnees. The Pawnee Battalion was truly a war party in blue.
From Cochise to Geronimo
The Chiricahua Apaches, 1874-1886
By: Edwin R. Sweeney
The final volume in the author's trilogy on the Chiricahua Apaches
In the decade after the death of their revered chief Cochise in 1874, the Chiricahua Apaches struggled to survive as a people and their relations with the U.S. government further deteriorated. In From Cochise to Geronimo, Edwin R. Sweeney builds on his previous biographies of Chiricahua leaders Cochise and Mangas Coloradas to offer a definitive history of the turbulent period between Cochise's death and Geronimo's surrender in 1886.
Sweeney shows that the cataclysmic events of the 1870s and 1880s stemmed in part from seeds of distrust sown by the American military in 1861 and 1863. In 1876 and 1877, the U.S. government proposed moving the Chiricahuas from their ancestral homelands in New Mexico and Arizona to the San Carlos Reservation. Some made the move, but most refused to go or soon fled the reviled new reservation, viewing the government's concentration policy as continued U.S. perfidy. Bands under the leadership of Victorio and Geronimo went south into the Sierra Madre of Mexico, a redoubt from which they conducted bloody raids on American soil.
Sweeney draws on American and Mexican archives, some only recently opened, to offer a balanced account of life on and off the reservation in the 1870s and 1880s. From Cochise to Geronimo details the Chiricahuas' ordeal in maintaining their identity despite forced relocations, disease epidemics, sustained warfare, and confinement. Resigned to accommodation with Americans but intent on preserving their culture, they were determined to survive as a people.
Life at the Kiowa, Comanche, and Wichita Agency
The Photographs of Annette Ross Hume
By: Kristina L. Southwell, John R. Lovett
Reveals the remarkable work of a pioneering woman photographer
Anadarko, Oklahoma, bills itself today as the “Indian Capital of the Nation,” but it was a drowsy frontier village when budding photographer Annette Ross Hume arrived in 1890. Home to a federal agency charged with serving the many American Indian tribes in the area, the town burgeoned when the U.S. government auctioned off building lots at the turn of the twentieth century. Hume faithfully documented its explosive growth and the American Indians she encountered. Her extraordinary photographs are collected here for the first time.
In their introduction, authors Kristina L. Southwell and John R. Lovett provide an illuminating biography of Hume, focusing on her life in Anadarko and the development of her photographic skills. Born in 1858, in Perrysburg, Ohio, Hume moved to Oklahoma Territory with her husband after he accepted an appointment as physician for the Kiowa, Comanche, and Wichita Agency. She soon acquired a camera and began documenting daily life. Her portraits of everyday life are unforgettable — images of Indian mothers with babies in cradleboards, tribal elders (including Comanche chief Quanah Parker) conducting council meetings, families receiving their issue of beef from the government agent, and men and women engaging in the popular pastime of gambling.
In 1927, historian Edward Everett Dale, on behalf of the University of Oklahoma, purchased Hume’s original glass plates for the university’s newly launched Western History Collections. The Annette Ross Hume collection has been a favorite of researchers for many years. Now this elegant volume makes Hume’s photographs more widely accessible, allowing a unique glimpse into a truly diverse American West.
Wives and Husbands
Gender and Age in Southern Arapaho History
By: Loretta Fowler
Offers new insight into how Arapaho gender roles changed over time
In Wives and Husbands, distinguished anthropologist Loretta Fowler deepens readers’ understanding of the gendered dimension of cultural encounters by exploring how the Arapaho gender system affected and was affected by the encounter with Americans as government officials, troops, missionaries, and settlers moved west into Arapaho country. Fowler examines Arapaho history from 1805 to 1936 through the lens of five cohorts, groups of women and men born during different year spans. Through the life stories of individual Arapahos, she vividly illustrates the experiences and actions of each cohort during a time when Americans tried to impose gender asymmetry and to undermine the Arapahos’ hierarchical age relations.
Fowler examines the Arapaho gender system and its transformations by considering the partnerships between, rather than focusing on comparisons of, women and men. She argues that in particular cohorts, partnerships between women and men — both in households and in the community — shaped Arapahos’ social and cultural transformations while they struggled with American domination.
Over time Arapahos both reinforced and challenged Arapaho hierarchies while accommodating and resisting American dominance. Fowler shows how, in the process of reconfiguring their world, Arapahos confronted Americans by uniting behind strategies of conciliation in the early nineteenth century, of civilization in the late nineteenth century, and of confrontation in the early twentieth century. At the same time, women and men in particular cohorts were revamping Arapaho politico-religious ideas and organizations. Gender played a part in these transformations, giving shape to new leadership traditions and other adaptations.
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