A famous person 'floating by' at Fort Randall to meet Sitting Bull was the 'Fearless Frogman'
Paul Boyton. Water Spirit the Indians called him. Boyton wore an immersion suit (rubber dress) to swim/paddle up and down the great rivers of the world, including the Yellowstone and Missouri. On October 5th 1881 he left Fort Yates and waved goodbye to Rain in the Face, Gaul, Low Dog, Long Soldier, the young chief Flying-By and others. A strange tale of a strange man in a strange world.
Here's an excerpt from Chapter XXI of
The Story of Paul Boyton:
"After midnight it was found that mud sucks and snags were so thick as to render further progress in the dark extremely hazardous, so the voyagers landed under a mud cliff and built a camp fire. They slept soundly until sunrise when they were astonished to see a number of Indian women performing their morning toilet at the water's edge. One of them was examining the Baby Mine in bewilderment and when Paul approached them they ran up a path in the side of the bluff and disappeared. He determined to ascertain where they were going and hastening after them, heard a stern "halt." Just ahead of him in the path stood a colored army sentinel. The soldier said they were near Fort Randall, and he was one of the guards over the Camp of Sitting Bull and other Indian prisoners of war, who had surrendered themselves to the United States authorities after the disastrous outbreak that drove them over the border into the British Possessions. Word was sent to the fort of Paul's arrival and a conveyance was dispatched to carry him and his companion to the garrison, where they were warmly received. A steaming breakfast was prepared to which full justice was done, after which, under the guidance of an officer, they visited the hostile camp, situated on a level stretch of ground about one mile distant from the garrison. There were thirty-two tepees, accommodating one hundred and sixty-eight people, forty of whom were males over sixteen years of age and the rest women and children. The tepees were arranged in a circle with a large space in the center, around which braves, squaws and almost nude children squatted or lay in the sunshine. One solitary white man was seen standing in front of a tepee. He was dressed in a dark pair of pantaloons, brown duck overcoat and his head was surmounted by a large, broad brimmed, drab felt hat, with a big dinge in each side of it. The white man proved to be Allison, the government scout and interpreter. It was he who entered the hostile camp the previous year and brought in the main body of the Sioux warriors, led by Crow King. The scout was a medium sized man, compactly and strongly built; a peculiar expression of shrewdness distinguished his face, and his eyes were keen and searching.
It was Allison's special care to look out for Sitting Bull, the famous Uncapapa chief, and after greeting the visitors, he led them into the presence of the dreaded Sioux leader. Whatever may be said of Sitting Bull, he certainly had the appearance of a man born to lead men. He was five feet ten inches tall and weighed probably one hundred and eighty pounds. His face was an unusually intelligent one and his forehead large. He was dignified, though modest, as he invited the travelers into his tepee and seemed to feel keenly his condition as a prisoner. A number of Indians also entered at the request of Sitting Bull, among them his young fighting nephew, Kill-While-Standing, who wore eyeglasses which gave him a student-like appearance. The two wives of the chief shook hands with every one present and exhibited several half naked and very dirty children, heirs of the Bull family. Among them were twins whom the ladies of the garrison had named Kate and Duplicate.
An instance of the wonderful power of Sitting Bull over his people and his remarkable shrewdness in retaining that power, the following scene enacted that evening, will illustrate: Paul and some of the army officers, with the interpreter were seated in the tepee conversing with Sitting Bull, when a deputation of Indians requested an audience with their chief. It appears they had been arguing among themselves about the mysterious manner in which Minnewachatcha floated upon the water without effort, although he appeared to be constituted the same as other men. Not being able to reach a conclusion, they referred the matter to Sitting Bull. The great chief had no doubt been ruminating considerably on the same subject without being able to settle it to his own satisfaction; but he was too shrewd a politician to display the least ignorance of the question. In fact, Bull considered no matter too trivial to use as a means of displaying to his people his own great store of knowledge and he would feign to know all about things of which he was ignorant, frequently claiming to have received his information from the Great Spirit above. So when the question regarding Minnewachatcha, was propounded, he took it as a matter of course that when a thing of importance presented itself, his people must come to him for information. His dignified manner would have done credit to a great statesman. Facing the deputation, with Paul standing at his right, he began a harangue in the Sioux tongue, using gestures that were at once impressive and graceful.
Briefly, his speech as interpreted by Allison, was to the effect that he was a great chief, that the Great Spirit made known to him all things. He knew all about Minnewachatcha, who was good medicine. (Then he would lightly tap Boyton on the shoulder and step back impressively.) In his examination, he had found that Minnewachatcha, though he appeared like other men, was not; because he was possessed of no internal arrangements as other men, hence he could float on the water like an empty can.
The government sometimes issues canned provisions to the Indians. When they extract the contents and throw the can in the water, it floats away, and Bull used that as a simile, knowing they would all understand. The deputation appeared perfectly satisfied with the explanation and went away thoroughly convinced that Boyton was supplied with no interior mechanism in the way of lungs, stomach, etc.
Sitting Bull conceived a strong friendship for Paul and they exchanged gifts, and Minnestema, Bull's daughter, who was really handsome for an Indian girl, looked upon him as second only to her distinguished father in greatness. Paul thought to flatter Minnestema, and through the interpreter, told her that he had heard her praises sung far up the river, that she was the toast at every fort and that the fame of her beauty had even spread to the great cities of the whites. Her copper countenance expressed much pleasure at this; but she dispelled the romance by immediately asking Paul in broken English, if he had any plug chewing tobacco.
The friendship between Paul and Sitting Bull lasted until the latter was killed in the ghost dance excitement during the winter of 1891. When the old chief was on a tour of the east in 1885, his face lighted up with joy when he met Boyton and gave him a cordial welcome.
Paul left Fort Randall, October 20th. After he had encased himself in his rubber dress, the Indians could not be induced to shake hands with him. A little girl put her hand into his and all the chiefs, in admiration of her bravery, exclaimed, "how".
White Dog, Scarlet Thunder, Kill-While-Standing and One Bull were anxious to see the "Water Spirit" float away, but they kept at a respectful distance from Paul as he stood on the slope before slipping into the water.
The afternoon was pleasant and as they glided down on the current followed by the wondering eyes of the soldiers as well as the Indians, Paul and Creelman felt refreshed and vigorous and made good time. Just after dark, they passed the Yankton Indian Agency and were cheered".